But the priests were to be laid under a special injunction, not only that they might … Since this was the habit of some in the land of Canaan, God saw fit to warn his people, who were prone to wander into idolatry. Improperly, for a dead body; as that word is sometimes used, as Leviticus 19:28 21:1 Numbers 6:6: or, 2. I am the Lord.”, ESV “You shall not make any cuts on your body for the dead or tattoo yourselves: I am the Lord.”, KJV “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the Lord.”, NKJV “You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you: I am the Lord.”, Bible Commentary Bible Verses Devotionals Faith Prayers Coloring Pages Pros and Cons, 11 Powerful Prayers for Adulterous Husband, And There Was War in Heaven Meaning and Meditation, Thought It Not Robbery Meaning and Meditation, Husbands Submit to Your Wives Meaning and Meditation, Worship the Lord in the Beauty of Holiness Meaning and Meditation, 25 Powerful Prayers for a Good Night’s Sleep, Give No Place to the Devil Meaning and Meditation. "And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will." 1. Leviticus 19:19 Ye shall keep my statutes. #2 “…cut your bodies for the dead…” Our bodies are created by God as his temple and we are not to disfigure it for any reason. . Leviticus 19:28 Parallel Verses [⇓ See commentary ⇓] Leviticus 19:28, NIV: "'Do not cut your bodies for the dead or put tattoo marks on yourselves.I am the LORD." Nor observe times — This should certainly be read, nor augur or divine by clouds; which is well known to have been a general practice among the heathens. Most of its chapters (1–7, 11–27) consist of God's speeches to Moses, which God commands Moses to repeat to the Israelites. God simply does not want manufacturers to create low-quality products and take advantage of—and deceive—consumers. ((g) Misn. nor print any marks upon you; Aben Ezra observes, there are some that say this is in connection with the preceding clause, for there were who marked their bodies with a known figure, by burning, for the dead; and he adds, and there are to this day such, who are marked in their youth in their faces, that they may be known; these prints or marks were made with ink or black lead, or, however, the incisions in the flesh were filled up therewith; but this was usually done as an idolatrous practice; so says Ben Gersom, this was the custom of the Gentiles in ancient times, to imprint upon themselves the mark of an idol, to show that they were his servants; and the law cautions from doing this, as he adds, to the exalted name (the name of God): in the Misnah it is said (h), a man is not guilty unless he writes the name, as it is said, Leviticus 19:28; which the Talmudists (i) and the commentators (k) interpret of the name of an idol, and not of God: I am the Lord; who only is to be acknowledged as such, obeyed and served, and not any strange god, whose mark should be imprinted on them. Adultery and the Bondwoman (Leviticus 19:20-22). There are a few instances in Scripture where tattooing or engraving on the skin is seen in a positive light, but those may be purely symbolic references for identifying God’s people while they are in exile. The impression was made sometimes by means of a hot iron, sometimes by ink or paint, as is done by the Arab females of the present day and the different castes of the Hindus. 11/12/2013 09:21 pm ET Updated Dec 06, 2017. (h) Ibid. the third book of the Bible, containing laws chiefly concerning the priests and Jewish ceremonial observance. . Explanation and Commentary of Leviticus 19:28 Cutting and tattooing for the dead were religious-cultural norms in the pagan cultures under God’s judgment in the promised land. Leviticus 19:26. Leviticus 19:20 “And whoever lies carnally with a woman, who is a bondmaid, betrothed to a husband, and not at all redeemed, nor freedom given her; they shall be punished. Leviticus 19:20-22. The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /) is the third book of the Torah and of the Old Testament; scholars generally agree that it developed over a long period of time, reaching its present form during the Persian Period between 538–332 BC.. . To obviate this disfiguration of the body which bore the impress of God’s image, and yet to exhibit the emblem of his creed, the Mosaic Law enacted that the Hebrew should have phylacteries which he is to bind as “a sign” upon his hand, and as “a memorial” between his eyes “that the Lord’s law may be in his mouth” (Exodus 13:9; Exodus 13:16; Deuteronomy 6:8; Deuteronomy 11:18). And you … They shall not be put to death, because she was not free.” Bartenora, & Ez Chayim in Misn. (g)). Such actions would break the spirit of the Eighth Commandment. Leviticus 19:28 “Do not cut your bodies for the dead or put tattoo marks on yourselves. (l) By whipping your bodies or burning marks in them. Without considering context and language, we can immediately conclude that getting a tattoo is indeed a sin. #3 “Or put tattoo marks on yourselves.” Whether it is a permanent tattoo or a temporary one, the prohibition in this verse seems to be concerning primarily those tattoos that identify one with a pagan false god. (See allusions to the practice, Isa 44:5; Re 13:17; 14:1). Print any marks - Tattooing was probably practiced in ancient Egypt, as it is now by the lower classes of the modern Egyptians, and was connected with superstitious notions. (e) Alex. pederasty).The chapter also condemns Moloch … Leviticus 19:26. I am the Lord.”, NLT “Do not cut your bodies for the dead, and do not mark your skin with tattoos. Maccot, fol. … We should also think twice before getting any kind of tattoo. #4 “I am the Lord.” God has made a statement and here grounds it in his declaration of himself. I am the Lord.”. 26 ¶ Ye shall not eate any thing with the blood, neither shall ye vse inchantment, nor obserue times. The Jews were given circumcision, but there is no other instance where God required or even allowed his people to disfigure their bodies. Any voluntary disfigurement of the person was in itself an outrage upon God's workmanship, and might well form the subject of a law. 21. While it is not a sin to own such products, it is recommended … It is probable that a strong propensity to adopt such marks in honor of some idol gave occasion to the prohibition in this verse; and they were wisely forbidden, for they were signs of apostasy; and, when once made, they were insuperable obstacles to a return. Leviticus 19:28 You must not make any cuts in your bodies for the dead or put tattoo marks on yourselves. (f) Apud Servium in Virgil. Mystical magic is invoked in various ways. ut supra. Cutting seems to have been the demonic practice of shedding one’s own blood in order to appease the gods of those cultures, particularly for the sake of fertility. It was a law to keep the Israelites from imitating pagan practices that would dishonor God. Leviticus 19:28, ESV: "You shall not make any cuts on your body for the dead or tattoo yourselves: I am the LORD." I am the LORD. Leviticus 19:28. For example, Satanists exist who practice both “black” and “white” magic. This may refer to a more extreme form of body alteration known as scarification. I am the LORD. Cutting and tattooing for the dead were religious-cultural norms in the pagan cultures under God’s judgment in the promised land. This the Gentiles did, either for the worship of their idols, to whom young men used to consecrate their hair, being cut off from their heads, as Homer, Plutarch, and many others write; or in funerals or immoderate mournings, as appears from … Besides the branding of slaves and property, tattooing seemed to almost always identify one with gods, goddesses, and cult practices. In Leviticus 19:28, the Bible says: ‘Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you; I am the Lord.’ Would not this passage condemn having a tattoo?” One must be very careful about trying to use Old Testament passages as proof-texts for what one may or may not practice in the Christian age. What Does Leviticus 19:28 Mean? Leviticus 19:27. Let us first look at mystical magic. Here it refers to cutting “for the dead.” This is done still today in Eastern cultures in the process of mourning the dead. Neither shall ye use enchantments — It was unpardonable in them, to whom were committed the oracles of God, to ask counsel of the devil. 1) In Leviticus 19:28 the term used is “k’thoveth qa’aqa.” “K’thoveth” means “writing or inscription.” “Qa’aqa” comes from a root whose meaning is “to insert or to stick in.” Together, “writing that is stuck in”(see Rashi’s commentary on the verse). The verse in the Bible that most Christians make reference to is Leviticus 19:28, which says,”You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you: I am the Lord.”. The Lord plainly, clearly, strongly, and without a doubt – condemns the tattoo . l. 3. c. 7. “Do not cut your bodies for the dead, and do not mark your skin with tattoos. ((k) Jarchi, Maimon. That this is the precise meaning of the original word, see Parkhurst on עונן. nor print any marks upon you—by tattooing, imprinting figures of flowers, leaves, stars, and other fanciful devices on various parts of their person. And yet worse in Christians, to whom the Son of God is manifested, to destroy the works of the devil. However, the verse is not talking about modern-day tattoo practices. (i) T. Bab. ‘You shall not steal, nor deal falsely, nor lie to one another. 29 ¶ Doe not prostitute thy daughter, to cause her … tattooist and tattoo-bearer's worst nightmare. The Levitical priests were cast into this role by default. 1. It is by his own authority that he commands his people. Leviticus 19:28, KJV: "Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon … Therefore contextually I would argue that the reference to tattooing is also so as 'not to be like those' who do these things as part of their idolatry worship and ceremonies. It is widely believed among Biblical scholars that Leviticus 19:28 refers to an ancient practice in the Middle East of people cutting themselves and rubbing in ash when in a period of mourning after an individual had died. Leviticus 19:28 is the Christian (or so-called Christian?) God’s warnings largely regarded practices of those cultures, because God knew that the Israelites would be tempted to appropriate the cultures which they were supposed to be replacing. Dier. Leviticus 19:29. The Christian should take seriously the prohibition on cutting as it is simply self-harm and always associated with the demonic. There are some Christians who believe it is a sin. NIV “Do not cut your bodies for the dead or put tattoo marks on yourselves. They were also the God-appointed teachers of the nation. The practice of tattooing prevailed among all nations of antiquity, both among savages and civilised nations, The slave had impressed upon his body the initials of his master, the soldier those of his general, and the worshipper the image of his tutelar deity. His reminder to them that he is the only God is further reason to believe that cutting and tattooing had a great deal to do with idol worship. While it may be a conscience issue, depending on the nature of the tattoo itself, this verse should carry at least some weight.
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